A Re-post From Dave Branon of Our Daily Bread

  January 13, 2015  

Out Of The Darkness

By Dave Branon

Read: Psalm 77:1-15

I cried out to God . . . . Who is so great a God as our God? —Psalm 77:1,13

Bible in a Year:
Genesis 31-32; Matthew 9:18-38

I don’t know what desperate situation gripped Asaph, the writer of Psalm 77, but I’ve heard, and made, similar laments. Over the past dozen years since I lost my daughter, many others who have experienced the loss of a loved one have shared with me heartbreaking sentiments like these:
Crying out to God (v.1). Stretching empty arms heavenward (v.2). Experiencing troubling thoughts about God because of horrible circumstances (v.3). Enduring unspeakable trouble (v.4). Cowering under the feeling of being cast aside (v.7). Fearing failed promises (v.8). Fearing a lack of mercy (v.8).
But a turnaround occurs for Asaph in verse 10 through a recollection of God’s great works. Thoughts turn to God’s love. To memories of what He has done. To His marvelous deeds of old. To the comfort of God’s faithfulness and mercy. To reminders of God’s wonders and greatness. To His strength and redemption.
Despair is real in this life, and answers do not come easily. Yet in the darkness—as we remember God’s glory, majesty, power, and love—our despair can slowly subside. Like Asaph, we can rehearse God’s acts, especially the salvation He brought through Jesus, and we can return to where we once were—resting gratefully in His mighty love.

Lord, we cannot fathom the depth of Your character
or the wisdom of Your actions when trouble visits us.
Help us to inch our way back into Your arms through
a rehearsal of Your goodness and a recollection of Your glorious love.

Remembering the past can bring hope to the present.

Insight

King David enlisted three Levitical choirs and orchestras for the temple worship, led by Asaph, Jeduthun (or Ethan), and Heman (1 Chron. 16:37-41; 25:1-6; 2 Chron. 5:12). Psalm 77 was written by Asaph for Jeduthun. Asaph also composed Psalms 50 and 73-83.

A Re-post From Bill Crowder of Our Daily Bread

  January 5, 2015  

Assembly Required

By Bill Crowder

Read: Philippians 4:4-13

Be anxious for nothing, but . . . let your requests be made known to God. —Philippians 4:6

Bible in a Year:
Genesis 13-15; Matthew 5:1-26

When our daughter and her fiancé began receiving wedding presents, it was a happy time. One gift they received was a bench cabinet that had to be assembled—and I volunteered for the task because they already had so much to do to prepare for the wedding. Although it took a couple of hours, it was much easier than expected. All of the wooden pieces were precut and predrilled, and all the hardware for assembly was included. The instructions were virtually foolproof.
Unfortunately, most of life isn’t that way. Life doesn’t carry with it simple instructions, nor do we find all of the necessary parts in hand. We face situations with no clear idea of what we’re getting into or what it will take to pull it off. We can easily find ourselves overwhelmed with these difficult moments.
But we need not face our burdens alone. God wants us to bring them to Him: “Be anxious for nothing, but . . . let your requests be made known to God; and the peace of God . . . will guard your hearts and minds through Christ Jesus” (Phil. 4:6-7).
We have a Savior who understands and offers His peace in the midst of our struggles.

Stayed upon Jehovah,
Hearts are fully blest—
Finding, as He promised,
Perfect peace and rest. —Havergal

The secret of peace is to give every anxious care to God.

Insight

Writing while imprisoned, Paul reminds the believers in the church at Philippi not to be anxious about anything. But these familiar verses should not be detached from what follows. After telling the believers not to be anxious (v.6), Paul encourages them to focus their minds on positive virtues (v.8).

A Re-post From Lawrence Darmani of Our Daily Bread

  January 2, 2015  

Where Are You?

By Lawrence Darmani

Read: Genesis 3:1-10

The Lord God . . . said to him, “Where are you?” —Genesis 3:9

Bible in a Year:
Genesis 4-6; Matthew 2

The two teenage boys heard the sound of their parents’ car and panicked. How would they explain the mess in the house? Their father’s instructions had been clear that morning before he and their mother drove out of town: no parties, no rowdy friends. But the unruly friends came and the boys allowed them to stay, despite their father’s warning. Now the house was in a jumble and the boys were tipsy and disheveled. In fear, they hid.
That was how Adam and Eve must have felt after they had chosen to disobey God and then heard the sound of Him approaching. In fear, they hid themselves. “Where are you?” God called (Gen. 3:9). Adam responded, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself” (v.10). Sin makes us feel afraid and naked, and we become vulnerable to even more temptation.
God is still calling to people: “Where are you?” Many run away, trying to hide from Him or drown out the sound of His voice. Yet we cannot hide from God; He knows exactly where we are. Rather than hide in fear, we can respond in this way: “God, be merciful to me a sinner!” (Luke 18:13).

Would you be free from the burden of sin?
There’s power in the blood, power in the blood;
Would you over evil a victory win?
There’s wonderful power in the blood. —Jones

The only place to hide sin is under the blood of Christ.

Insight

God did not force Adam and Eve to obey Him but allowed them to choose. Similarly, He did not force them to come to Him after they sinned. Instead, He called to them and allowed them to respond to His call.

A Re-post From David C. Egner of Our Daily Bread

He Leads Me

By David C. Egner

Read: Psalm 23

He leads me beside the still waters. —Psalm 23:2

Bible in a Year:
Zechariah 13-14; Revelation 21

In Istanbul, Turkey, in 2005, one sheep jumped off a cliff and then nearly 1,500 others followed! In the end, about one-third of them died. Not knowing which way to go, sheep mindlessly follow other members of the flock.
No better word picture than sheep can be found to illustrate our need for a trustworthy leader. We are all, Isaiah wrote, like sheep (Isa. 53:6). We tend to go our own way, yet we desperately need the sure direction of a shepherd.
Psalm 23 describes the trustworthiness of our Good Shepherd. He cares for us (v.1); He provides for our physical needs (v.2); He shows us how to live holy lives (v.3); He restores us, comforts us, heals us, and bountifully blesses us (vv.3-5); and He will not abandon us (v.6).
What a comfort to know that God gently but firmly leads us! He does so through the urging of the Holy Spirit, the reading of His Word, and through prayer. God is the reliable leader we need.
In acknowledgment of our dependence on the Lord, we can say with the psalmist, “The Lord is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters.”

Like sheep that sometimes wander from the flock
In tangled paths of life to lose their way,
I need my Shepherd’s hand and watchful eye
To keep me always, lest I go astray. —Sanders

The Lamb who died to save us is the Shepherd who lives to guide us.

Insight

Today’s familiar and beloved psalm has brought comfort and hope to many. And well it should. This psalm celebrates all that the Good Shepherd does for His sheep. The greatest benefit comes in the last verse: We will “dwell in the house of the Lord forever” (v.6). God does so much to provide for and care for His sheep. However, there is an implicit idea in this text that should not be overlooked: Sheep follow their shepherd. The blessings and comfort of this psalm do not come to sheep that do not follow the Shepherd. As Jesus reminds us, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27).

A Re-post From Marion Stroud of Our Daily Bread

  December 29, 2014  

Delay May Not Mean Denial

By Marion Stroud

Read: John 11:21-35

When [Jesus] heard that [Lazarus] was sick, He stayed two more days in the place where He was. —John 11:6

Bible in a Year:
Zechariah 9-12; Revelation 20

My sons’ birthdays are in December. When they were small, Angus quickly learned that if he didn’t receive a longed-for toy for his birthday at the beginning of the month, it might be in his Christmas stocking. And if David didn’t receive his gift for Christmas, it might appear for his birthday 4 days later. Delay didn’t necessarily mean denial.
It was natural for Martha and Mary to send for Jesus when Lazarus became seriously ill (John 11:1-3). Perhaps they looked anxiously along the road for signs of His arrival, but Jesus didn’t come. The funeral service had been over for 4 days when Jesus finally walked into town (v.17).
Martha was blunt. “If You had been here,” she said, “my brother would not have died” (v.21). Then her faith flickered into certainty, “Even now I know that whatever You ask of God, God will give You” (v.22). I wonder what she expected. Lazarus was dead, and she was wary about opening the tomb. And yet at a word from Jesus, Lazarus’ spirit returned to his decaying body (vv.41-44). Jesus had bypassed simply healing His sick friend, in order to perform the far greater miracle of bringing him back to life.
Waiting for God’s timing may also give us a greater miracle than we had hoped for.

My Savior hears me when I pray,
Upon His Word I calmly rest;
In His own time, in His own way,
I know He’ll give me what is best. —Hewitt

Time spent waiting on God is never wasted.

Insight

Martha, often maligned for her attitude in Luke 10:38-42, displays great faith in today’s passage. Not only does she believe that Jesus has a special relationship with the Father (John 11:22), she also affirms her confidence that Jesus is, in fact, the Son of God (v.27).

A Re-post From Dave Branon of Our Daily Bread

Out Of Egypt

By Dave Branon

Read: Matthew 2:13-21

Take the young Child and His mother, flee to Egypt. —Matthew 2:13

Bible in a Year:
Zechariah 1-4; Revelation 18

One year when our family was traveling through Ohio on the way to Grandma’s house, we arrived in Columbus just as a tornado warning was issued. Suddenly everything changed as we feared that our children might be in danger.
I mention that story to help us imagine what it was like for Joseph’s family as he, Mary, and their young child traveled to Egypt. Herod, not a tornado, threatened them as he sought to kill their little boy. Imagine how frightening it was for them, knowing that “Herod [sought] the young Child to destroy Him” (Matt. 2:13).
We usually take a more idyllic view of Christmastime—lowing cattle and kneeling shepherds in a peaceful scene. But there was no peace for Jesus’ family as they sought to escape Herod’s horror. Only when an angel told them it was safe did the family go out of Egypt and back home to Nazareth (vv.20-23).
Consider the awe we should feel for the incarnation. Jesus, who enjoyed the majesty of heaven in partnership with the Father, set it all aside to be born in poverty, to face many dangers, and to be crucified for us. Coming out of Egypt is one thing, but leaving heaven for us—that’s the grand and amazing part of this story!

Jesus our Savior left heaven above,
Coming to earth as a Servant with love;
Laying aside all His glory He came,
Bringing salvation through faith in His name. —Hess

Jesus came to earth for us so we could go to heaven with Him.

Insight

Today’s passage is both a harrowing and a comforting account of early events in Jesus’ life. Verse 15 reminds us that the threat to His life and His family’s hasty escape to Egypt were within God’s plan.

A Re-post From Joe Stowell of Our Daily Bread

  December 22, 2014  

Remember The Wrapping

By Joe Stowell

Read: Philippians 2:5-11

[Jesus] made Himself of no reputation . . . coming in the likeness of men. —Philippians 2:7

Bible in a Year:
Micah 6-7; Revelation 13

At our house some Christmas events are the same each year. Among them is my wife Martie’s appeal to the kids and grandkids as they attack their gifts: “Save the paper, we can use it next year!” Martie loves to give nice gifts, but she also appreciates the wrapping. Presentation is part of the beauty of the gift.
It makes me think of the wrapping Christ chose when He came as a redemptive gift to rescue us from our sinful selves. Jesus could have wrapped Himself in a mind-boggling show of power, lighting up the sky with His presence in a celestial show of glory. Instead, in a beautiful reversal of Genesis 1:26, He chose to wrap Himself “in the likeness of men” (Phil. 2:7).
So why is this wrapping so important? Because, being like us, He is no stranger to our struggles. He experienced deep loneliness and the betrayal of a dear friend. He was publicly shamed, misunderstood, and falsely accused. In short, He feels our pain. As a result, the writer of Hebrews tells us that we can “come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Heb. 4:16).
When you think of the gift of Jesus this Christmas, remember to keep the “wrapping” in mind!

Lord, thank You for wrapping Yourself in our
likeness! Remind us that You understand our
struggles and that we can confidently take advantage
of the mercy and grace You offer to make us victorious.

Don’t disregard the wrapping of the best Christmas gift of all.

Insight

Philippians 2:5-11 is perhaps the greatest declaration of Christ’s deity and humanity in the Bible. In His incarnation, Jesus did not replace His deity with humanity, but added humanity to His deity; He did not cease to be God, but surrendered the independent use of His divine powers and the right to manifest His own glory as God. Before He went to the cross, Jesus prayed that the Father would restore to Him the glory He had with the Father “before the world was” (John 17:5). Jesus’ prayer was answered when the Father “highly exalted Him and [gave] Him the name which is above every name, that at the name of Jesus every knee should bow . . . to the glory of God the Father” (Phil. 2:9-11).

A Re-post From Poh Fang Chia of Our Daily Bread

  December 18, 2014  

My Friends And I

By Poh Fang Chia

Read: 1 Samuel 18:1-4; 23:15-18

Then Jonathan and David made a covenant, because he loved him as his own soul. —1 Samuel 18:3

Bible in a Year:
Obadiah; Revelation 9

John Chrysostom (347–407), archbishop of Constantinople, said this about friendship: “Such is friendship, that through it we love places and seasons; for as . . . flowers drop their sweet leaves on the ground around them, so friends impart favor even to the places where they dwell.”
Jonathan and David illustrate the sweetness of a true friendship. The Bible records an intimate and immediate bond between them (1 Sam. 18:1). They kept their friendship alive by demonstrating their loyalty to each other (18:3; 20:16, 42; 23:18), as well as nurturing it by expressions of concern. Jonathan gave gifts to David (18:4) and watched out for him through many difficulties (19:1-2; 20:12-13).
In 1 Samuel 23:16, we see the highest moment of their friendship. When David was a fugitive on the run from Jonathan’s father, “Jonathan, Saul’s son, arose and went to David in the woods and strengthened his hand in God.” Friends help you find strength in God during the low points of life.
In a world where most relationships are about what we can get, let us be the type of friends who focus on what we can give. Jesus, our perfect Friend, demonstrated for us that “greater love has no one than this, than to lay down one’s life for his friends” (John 15:13).

Thank You, Lord, for the friends You’ve given me to
love me in spite of my failures and weaknesses. Let
me treat them as You treated Your friends. Bind us
together in You and enable us to help one another.

The glory of life is to love, not to be loved; to give, not to get; to serve, not to be served.

Insight

The deep friendship between David and Jonathan withstood the test of time and circumstances, evidenced when Jonathan went against his father, King Saul (1 Sam. 20), endangering his own life in order to save David (v.33). Although Jonathan was the crown prince, he encouraged David by assuring his safety and affirming that he would be the next king (23:17). After Jonathan died in battle (31:1-6), David honored him with the “Song of the Bow,” which was to be remembered by the people of Judah (2 Sam. 1:18-27).

A Re-post From Bill Crowder of Our Daily Bread

  December 16, 2014  

A Ukrainian Christmas

By Bill Crowder

Read: Luke 2:6-14

Glory to God in the highest, and on earth peace, goodwill toward men! —Luke 2:14

Bible in a Year:
Amos 4-6; Revelation 7

The people of Ukraine include many wonderful elements in their observance of Christmas. Sometimes wisps of hay are placed on the dinner table as a reminder of the Bethlehem manger. Another portion of their celebration echoes the events of the night when the Savior entered the world. A Christmas prayer is offered and then the father in the household offers the greeting, “Christ is born!” The family then responds, “Let us glorify Him!”
These words draw my mind to the appearance of the angels in the sky over Bethlehem on the night Christ was born. The angel of the Lord declared, “For there is born to you this day in the city of David a Savior, who is Christ the Lord” (Luke 2:11). The heavenly host responded, “Glory to God in the highest, and on earth peace, goodwill toward men!” (v.14).
Those twin messages give such depth of meaning to this wonderful time of year. The Savior has come bringing forgiveness and hope—and He is deserving of all the worship we can give Him.
May all who know the wonder of His gift of eternal life join with the voices of that angelic host declaring, “Glory to God in the highest!”

With th’angelic hosts proclaim,
“Christ is born in Bethlehem!”
Hark! the herald angels sing,
“Glory to the newborn King!” —Wesley

The spectacular glory of God’s love for us was revealed in the coming of Jesus.

Insight

Luke’s telling of the birth of Christ includes the shepherds, who lived apart from society in their lowly occupation, and the angels, who announced to those shepherds the arrival of the Messiah (vv.9-14). From the humble to the heavenly, the contrast of shepherds and angels pictures the journey of the Son who came from the highest place to be the Lamb of God.

A Re-post From Julie Ackerman Link of Our Daily Bread

  December 15, 2014  

Story Stewards

By Julie Ackerman Link

Read: Deuteronomy 4:1-9

Take heed . . . lest you forget the things your eyes have seen . . . . And teach them to your children and your grandchildren. —Deuteronomy 4:9

Bible in a Year:
Amos 1-3; Revelation 6

Many people take great care to make sure their resources are used well after they die. They set up trusts, write wills, and establish foundations to guarantee that their assets will continue to be used for a good purpose after their life on earth is done. We call this good stewardship.
Equally important, however, is being good stewards of our life story. God commanded the Israelites not only to teach their children His laws but also to make sure they knew their family history. It was the responsibility of parents and grandparents to make sure their children knew the stories of how God had worked in their behalf (Deut. 4:1-14).
God has given each of us a unique story. His plan for our lives is individualized. Do others know what you believe and why? Do they know the story of how you came to faith and how God has worked in your life to strengthen your faith? Do they know how God has shown Himself faithful and has helped you through doubts and disappointments?
The faithfulness of God is a story that we have the privilege to pass on. Record it in some way and share it. Be a good steward of the story that God is telling through you.

How great, O God, Your acts of love!
Your saving deeds would now proclaim
That generations yet to come
May set their hope in Your great name. —D. DeHaan

A life lived for God leaves a lasting legacy.

Insight

In today’s passage, Moses reminded the people of Israel that—unlike the nations around them—they were the only ones privileged to have intimate fellowship with God (v.7) and the only nation given God’s law (v.8). If they faithfully obeyed His law, God would make them a great and wise people (vv.6,8-9).

A Re-post From Dennis Fisher of Our Daily Bread

  December 9, 2014  

Our Life Is A Primer

By Dennis Fisher

Read: Deuteronomy 6:4-9

You shall teach them diligently to your children . . . when you walk by the way, when you lie down, and when you rise up. —Deuteronomy 6:7

Bible in a Year:
Daniel 11-12; Jude

The New England Primer was published in the late 1600s. Throughout the colonies that would later become the United States, the book became a widely used resource.
This early American textbook was based largely on the Bible, and it used pictures and rhymes based on Scripture to help children learn to read. It also included prayers like this one: “Now I lay me down to sleep, I pray the Lord, my soul to keep. If I should die before I wake, I pray the Lord my soul to take.”
In Colonial America, this became a way that one generation was able to pass along their faith to the next generation. It fit well with what God wanted of His people, the ancient Israelites, as recorded in Deuteronomy 6:6-7, “These words which I command you today shall be in your heart. You shall teach [God’s commandments] diligently to your children, and shall talk of them . . . when you walk by the way, when you lie down, and when you rise up.”
As we talk about who God is, what He has done for us, and how He desires our love and obedience, our lives can become primers to the next generation. We can be teaching tools that God will use to help people in their walk with Him.

Lord, we love You. We want to learn to love
You with all our heart, soul, and strength.
Use our lives and our words to point others to You,
who first loved us.

When we teach others, we’re not just spending time, we’re investing it.

Insight

Deuteronomy 6:4-9, known as the Shema (from the Hebrew for “hear,” v.4), is the basic Jewish confession of faith. Every devout Jew was to recite the Shema twice daily as a reminder of the first and second commandments (Ex. 20:2-5). After giving the Ten Commandments (Deut. 5:6-22), Moses gave God’s people the one heart principle that undergirds the entire law: “Love the Lord your God with all your heart, with all your soul, and with all your strength” (6:5). God demands exclusive, wholehearted, and undivided allegiance and devotion. Jesus said that this is “the first and greatest commandment” (Matt. 22:36-38).

A Re-post From Anne Cetas of Our Daily Bread

  December 1, 2014  

Struggling With Addiction

By Anne Cetas

Read: Hebrews 4:14-16

God is faithful. —1 Corinthians 10:13

Bible in a Year:
Ezekiel 40-41; 2 Peter 3

Eric was struggling with an addiction, and he knew it. His friends and family members encouraged him to stop. He agreed that it would be best for his health and relationships, but he felt helpless. When others told him how they had quit their bad habits, he replied, “I’m happy for you, but I can’t seem to stop! I wish I had never been tempted in the first place. I want God to take the desire away right now.”
Immediate deliverance may happen for some, but most face a daily battle. While we don’t always understand why the temptation doesn’t go away, we can turn to God on whatever path we find ourselves. And perhaps that is the most important part of our struggle. We learn to exchange our futile efforts to change for complete dependence on God.
Jesus was tempted also, just as we are, so He understands what we’re feeling (Mark 1:13). He sympathizes with our struggles (Heb. 4:15), and we can “come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (v.16). He also uses others, including trained professionals, to lean on along the way.
Whatever battles we may be facing today, we know this—God loves us much more than we can imagine, and He is faithful to come to our assistance.

For Further Thought
Read Matthew 4:1-11 about how Jesus handled
temptations. Also read 1 Corinthians 10:11-13
to learn how He can help us when we are tempted.

We are not tempted because we are evil; we are tempted because we are human.

Insight

The high priest in ancient Israel was the representative of the people before God. The writer of Hebrews draws a distinction between the high priests of Israel and Jesus, our Great High Priest, who came and experienced life on the earth. We can approach Him with confidence, knowing that He truly understands what we face, for He faced it as well.

A Re-post From Philip Yancey of Our Daily Bread

  November 29, 2014  

Happy Ending

By Philip Yancey

Read: Revelation 21:1-7

I saw a new heaven and a new earth. —Revelation 21:1

Bible in a Year:
Ezekiel 35-36; 2 Peter 1

In its “plot,” the story of the Bible ends up very much where it began. The broken relationship between God and human beings has healed over at last, and the curse of Genesis 3 is lifted. Borrowing images from Eden, Revelation pictures a river and a tree of life (Rev. 22:1-2). But this time a great city replaces the garden setting—a city filled with worshipers of God. No death or sadness will ever darken that scene. When we awake in the new heaven and new earth, we will have at last a happy ending.
Heaven is not an afterthought or an optional belief. It is the final justification of all creation. The Bible never belittles human tragedy and disappointment—is any book more painfully honest?—but it does add one key word: temporary. What we feel now, we will not always feel. The time for re-creation will come.
For people who feel trapped in pain or in a broken home, in economic misery or in fear—for all of us—heaven promises a timeless future of health and wholeness and pleasure and peace. The Bible begins with the promise of a Redeemer in the book of Genesis (3:15) and ends with that same promise (Rev. 21:1-7)—a guarantee of future reality. The end will be the beginning.

Beyond earth’s sorrows, the joys of heaven;
Eternal blessings with Christ my Lord;
Earth’s weeping ended, earth’s trials over,
Sweet rest in Jesus, O blest reward! —Gilmore

The gains of heaven will more than compensate us for the losses of earth.

Insight

The reality of a new heaven and a new earth (Rev. 21:1) is not a New Testament idea that begins with or is exclusive to the apostle John. Peter also spoke of this new heaven and earth as a world filled with God’s righteousness (2 Peter 3:13). And the Old Testament prophet Isaiah described the “new heavens and a new earth” (Isa. 65:17-25; 66:22) 700 years before the birth of Christ.

A Re-post From Julie Ackerman Link of Our Daily Bread

  November 27, 2014  

A Lesson In Praise

By Julie Ackerman Link

Read: Psalm 150

Praise the Lord! —Psalm 150:1

Bible in a Year:
Ezekiel 30-32; 1 Peter 4

Psalm 150 is not only a beautiful expression of praise, it’s also a lesson in praising the Lord. It tells us where to praise, why we’re to praise, how we’re to praise, and who should offer praise.
Where do we praise? In God’s “sanctuary” and “mighty firmament” (v.1). Wherever we are in the world is a proper place to praise the One who created all things.
Why do we praise? First, because of what God does. He performs “mighty acts.” Second, because of who God is. The psalmist praised Him for “His excellent greatness” (v.2). The all-powerful Creator is the Sustainer of the universe.
How should we praise? Loudly. Softly. Soothingly. Enthusiastically. Rhythmically. Boldly. Unexpectedly. Fearlessly. In other words, we can praise God in many ways and on many occasions (vv.3-5).
Who should praise? “Everything that has breath” (v.6). Young and old. Rich and poor. Weak and strong. Every living creature. God’s will is for everyone to whom He gave the breath of life to use that breath to acknowledge His power and greatness.
Praise is our enthusiastic expression of gratitude to God for reigning in glory forever.

Let every creature rise and bring
Peculiar honors to our King;
Angels descend with songs again,
And earth repeat the loud amen! —Watts

Praise is the overflow of a joyful heart.

Insight

The focus of this psalm is obvious. The word praise is used 13 times in these 6 short verses. Praise is defined as “expressing approval of or admiration for someone or something.” But this definition seems dry and stiff. In today’s psalm, praise is an occasion for celebration—involving music and dance. Praise of the Lord is a joyous occasion, a celebration of who He is and what He has done. The psalmist simply assumes that joy, excitement, and happiness are all part of our praise to God.

A Re-post From Dave Branon of Our Daily Bread

  November 20, 2014  

Can You Help?

By Dave Branon

Read: James 2:14-20

Faith by itself, if it does not have works, is dead. —James 2:17

Bible in a Year:
Ezekiel 14-15; James 2

The administrators of the high school in Barrow, Alaska, were tired of seeing students get into trouble and drop out at a rate of 50 percent. To keep students interested, they started a football team, which offered them a chance to develop personal skills, teamwork, and learn life lessons. The problem with football in Barrow, which is farther north than Iceland, is that it’s hard to plant a grass field. So they competed on a gravel and dirt field.
Four thousand miles away in Florida, a woman named Cathy Parker heard about the football team and their dangerous field. Feeling that God was prompting her to help, and impressed by the positive changes she saw in the students, she went to work. About a year later, they dedicated their new field, complete with a beautiful artificial-turf playing surface. She had raised thousands of dollars to help some kids she didn’t even know.
This is not about football—or money. It is about remembering “to do good and to share” (Heb. 13:16). The apostle James reminds us that we demonstrate our faith by our actions (2:18). The needs in our world are varied and overwhelming but when we love our neighbor as ourselves, as Jesus said (Mark 12:31), we reach people with God’s love.

Open our eyes, dear Father, to those in need. Allow
us to find ways—monetarily and otherwise—to
help meet those needs. Help us to take the focus off
ourselves and place it on those who can use our assistance.

Open your heart to God to learn compassion and open your hand to give help.

Insight

There is disagreement among scholars as to the identity of the James who authored this letter. Some see him as the son of Alphaeus (Matt. 10:3; Mark 3:18). Long-held church tradition, however, identifies this James as the half-brother of Jesus (Matt. 13:55; Mark 6:3). In Galatians 1:19, Paul mentions seeing James, “the Lord’s brother,” in Jerusalem—and this has fueled the position that the James of the Jerusalem church and the James who wrote this letter was in fact “the Lord’s brother.” James became a person of great prominence in the early church, having received a personal audience with the risen Christ (1 Cor. 15:7) and having become one of the primary leaders of the church at Jerusalem (Acts 15:13-20).

A Re-post From David C. McCasland of Our Daily Bread

  November 14, 2014  

Heartbreak And Hope

By David C. McCasland

Read: Lamentations 3:1-6, 16-25

The Lord is good to those who wait for Him. —Lamentations 3:25

Bible in a Year:
Lamentations 3-5; Hebrews 10:19-39

When American country singer George Jones died at the age of 81, his fans remembered his remarkable voice and his hard life and personal struggles. While many of his songs reflected his own despair and longing, it was the way he sang them that touched people deeply. Chicago Tribune music critic Greg Kot said, “His voice was made for conveying heartbreak.”
The book of Lamentations records Jeremiah’s anguish over the nation of Judah’s stubborn refusal to follow God. Often called “the weeping prophet,” he witnessed the destruction of Jerusalem and saw his people carried into captivity. He wandered the streets of the city, overwhelmed by grief (Lam. 1:1-5).
Yet, in Jeremiah’s darkest hour, he said, “This I recall to my mind, therefore I have hope. Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness” (3:21-23).
Whether we suffer for our own choices or from those of others, despair may threaten to overwhelm us. When all seems lost, we can cling to the Lord’s faithfulness. “‘The Lord is my portion,’ says my soul. ‘Therefore I hope in Him!’” (v.24).

I’m thankful for Your faithfulness, Father, even
in the times when I am unfaithful. Help me to
remember, like Jeremiah, that my hope comes
from You, not from my circumstances.

The anchor of God’s faithfulness holds firm in the strongest storms.

Insight

The International Standard Bible Encyclopedia says: “Jeremiah was called by the Lord to the office of a prophet while still a youth (1:6) about 20 years of age. . . . At first he probably lived in Anathoth, and put in his appearance publicly in Jerusalem only on the occasion of the great festivals; later he lived in Jerusalem, and was there during the terrible times of the siege and the destruction of the city.”

A Re-post From Julie Ackerman Link of Our Daily Bread

  November 12, 2014  

The Final Picture

By Julie Ackerman Link

Read: Isaiah 40:21-31

Lift up your eyes on high, and see who has created these things. —Isaiah 40:26

Bible in a Year:
Jeremiah 51-52; Hebrews 9

What started as an empty 11-acre field in Belfast, Northern Ireland, ended up as the largest land portrait in the British Isles. Wish, by artist Jorge Rodriguez-Gerada, is made from 30,000 wooden pegs, 2,000 tons of soil, 2,000 tons of sand, and miscellaneous items such as grass, stones, and string.
At the beginning, only the artist knew what the final artwork was going to look like. He hired workers and recruited volunteers to haul materials and move them into place. As they worked, they saw little indication that something amazing was about to emerge. But it did. From the ground, it doesn’t look like much. But from above, viewers see a huge portrait—the smiling face of a little girl.
God is doing something on a grander scale in the world. He’s the artist who sees the final picture. We’re His “fellow workers” (1 Cor. 3:9) who are helping to make it a reality. Through the prophet Isaiah, God reminded His people that it is He who “sits above the circle of the earth” and “stretches out the heavens like a curtain” (Isa. 40:22). We can’t see the final picture, but we continue on in faith, knowing that we’re part of an amazing work of art—one that is being created on earth but will be best seen from heaven.

While sometimes I think I can see the big picture,
Lord, my heart knows it sees so little. I’m
thankful that You are working out Your beautiful
will in this world, and I can trust You.

God is using us to help create a masterpiece.

A Re-post From Joe Stowell of Our Daily Bread

  November 10, 2014  

The Honor Of Following

By Joe Stowell

Read: Matthew 4:18-22

Then [Jesus] said to them, “Follow Me.” —Matthew 4:19

Bible in a Year:
Jeremiah 48-49; Hebrews 7

While visiting Jerusalem, a friend of mine saw an old rabbi walking past the Wailing Wall. The interesting thing about the aged rabbi was the five young men walking behind him. They too were walking bent over, limping—just like their rabbi. An Orthodox Jew watching them would know exactly why they were imitating their teacher. They were “followers.”
Throughout the history of Judaism, one of the most honored positions for a Jewish man was the privilege of becoming a “follower” of the local rabbi. Followers sat at the rabbi’s feet as he taught. They would study his words and watch how he acted and reacted to life and others. A follower would count it the highest honor to serve his rabbi in even the most menial tasks. And, because they admired their rabbi, they were determined to become like him.
When Jesus called His disciples to follow Him (Matt. 4:19), it was an invitation to be changed by Him, to become like Him, and to share His passion for those who need a Savior. The high honor of being His follower should show in our lives as well. We too have been called to catch the attention of the watching world as we talk, think, and act just like Jesus—the rabbi, the teacher, of our souls.

Thank You, Lord, for the high honor of being
called to follow You. May my life so imitate
You that others will know that You are the
pursuit of my life and the rabbi of my soul.

Follow Jesus and let the world know He is your rabbi.

Insight

In the region surrounding the Sea of Galilee in the first century, fishing was one of the primary industries. This fishing normally took place at night, with the laborious task of casting weighted fishing nets and then hauling them back in. Fishing was not an easy occupation, but it did provide a decent living and, as seen in today’s text, was often operated as a family business. Here, two brothers, Peter and Andrew, worked together (v.18), as did James, John, and their father (v.21). In this case, however, these two families also had a partnership in their fishing business, as recorded in Luke 5:10. Jesus used this partnership to His advantage in calling these four men as disciples.

A Re-post From Anne Cetas of Our Daily Bread

  November 7, 2014  

Multiply It

By Anne Cetas

Read: Revelation 22:1-5

There shall be no more curse. —Revelation 22:3

Bible in a Year:
Jeremiah 40-42; Hebrews 4

Amy had battled cancer for 5 years. Then the doctor told her that the treatments were failing and she had just a few weeks to live. Wanting some understanding and assurance about eternity, Amy asked her pastor, “What will heaven be like?”
He asked her what she liked most about her life on earth. She talked about walks and rainbows and caring friends and the laughter of children. “So, then, are you saying I will have all of that there?” she asked longingly.
Amy’s pastor replied, “I believe that your life there will be far more beautiful and amazing than anything you ever loved or experienced here. Think about what’s best here for you and multiply it over and over and over. That’s what I think heaven will be.”
The Bible doesn’t describe in detail what life in eternity will be like, but it does tell us that being with Christ in heaven is “far better” than our present circumstance (Phil. 1:23). “There shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him” (Rev. 22:3).
Best of all, we will see the Lord Jesus face to face. Our deepest yearnings will be fully satisfied in Him.

We’re thankful, Lord, for Your presence now
in our lives. But what an amazing day it will be
when we meet You face to face!
Life with You in heaven will be greater by far.

To be with Jesus forever is the sum of all happiness.

Insight

In some translations of the Bible, the book of Revelation is entitled “The Revelation of St. John,” giving attention to the human author John, one of the disciples of Jesus. This title, however, is inaccurate. In Revelation 1:1, we read, “The Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place. And He sent and signified it by His angel to His servant John.” This is significant because the word revelation means “a revealing or unveiling.” The primary purpose of the book is to give us an unveiling of Christ Himself. Interestingly, that unveiling reveals Jesus to be the Lamb of God, and the word lamb appears in Revelation more than 25 times.

A Re-post From Dave Branon of Our Daily Bread

  November 6, 2014  

Horse Power

By Dave Branon

Read: Job 39:19-25

I will praise You, for I am fearfully and wonderfully made. —Psalm 139:14

Bible in a Year:
Jeremiah 37-39; Hebrews 3

Think for a moment of the power, beauty, and majesty of a galloping horse—his head held high, his mane flying in the wind, and his legs working in unison to provide speed, power, and abandon.
What a wonderful example of God’s magnificent creation is the horse! God created it not just for our amazement and enjoyment but also as a complement to the human race (Job 39). Properly trained, the horse is fearless when we need a courageous companion. The horse was used to carry the soldier faithfully into conflict with speed (v.24) and anticipation (v.25).
Although God was using creation to teach Job about His sovereignty, we can also be reminded through this passage about our own value in God’s world. We are created not simply as a beautiful creature with a job to do but also as a creature made in God’s image. The power of the horse is amazing, but the value of each human transcends all other creatures.
God created us uniquely to have a relationship with Him and to live with Him forever. While we praise God for the magnificence of the creatures of nature, we also stand in awe that we are “fearfully and wonderfully made” (Ps. 139:14).

Thank You, our Almighty God and Father, for Your
creation. You have provided so many majestic
creatures for us to enjoy, but help us to recognize
with thankfulness the special place we have in creation.

Of all God’s creation, only humans can experience re-creation.

Insight

In the midst of his pain (Job 1–3), Job seeks to understand why he has to suffer so much. Instead of explaining why He allowed evil to exist or human beings to suffer (chs. 4–37), God confronted and confounded Job with more questions concerning His creation. Job 38–42 is not an explanation of why man has to suffer, but a revelation of who God is! God reveals Himself as Creator (ch. 38), Sustainer (ch. 39), and Controller of all creation (chs. 40–42). Job didn’t need to fully understand cosmology, meteorology, zoology, hippology, or God’s immutable ways (Isa. 55:8-9). He only needed to trust the omnipotent and transcendent Creator God who is “very compassionate and merciful” (James 5:11; see Job 42:2-3).