Monday, June 2, 2014

A Re-post From Jennifer Benson Schuldt of Our Daily Bread

The View From The End

Over the course of one year, Richard LeMieux’s lucrative publishing business collapsed. Soon, his wealth disappeared, and he became depressed. Eventually, LeMieux began to abuse alcohol and his family deserted him. At the lowest point in his life, he was homeless, broken, and destitute. However, it was during this time that he turned to God. He later wrote a book about what he learned.
The Israelites learned some valuable spiritual lessons when God allowed them to endure homelessness, uncertainty, and danger. Their hardships humbled them (Deut. 8:1-18).
They learned that God would provide for their needs. When they were hungry, He gave them manna. When they were thirsty, He gave them water from a rock. God taught them that, despite difficult times, He could bless them (v.1). Finally, the Israelites learned that adversity is not a sign of abandonment. Moses reminded them that God had been leading throughout their 40 years in the wilderness (v.2).
When we encounter desperate times, we can look for the spiritual lessons embedded in our difficulties—lessons that can help us rely on the One who causes all things to work together for our good and for His glory (Rom. 8:28).
Dear God, please give me the faith
to believe that You can bring good out of
any situation. Help me to see what You
want to show me during adversity.
The clearest view of everything that happens comes from heaven.

Insight

Remembering the hunger Israel experienced during their 40 years in the wilderness, Moses told them it was “to do you good in the end” (Deut. 8:16). What good? To “make you know that . . . man lives by every word that proceeds from the mouth of the Lord” (v.3). Some lessons are best learned through trials and understood in perspective.

Tuesday, May 13, 2014

A Re-post From Julie Ackerman Link of Our Daily Bread

Add Bookmark

Looking Good

Your hair is really healthy,” said my hairdresser after giving me a haircut. “I hope it’s because you use our products.” “No. I’m sorry,” I said. “I just use whatever product is cheap and smells good.” But then I added, “I also try to eat well. I think that makes a big difference.”
When I think about the things we do to make ourselves look good, I’m reminded of some of the things we do to make ourselves look good spiritually. Jesus addressed this issue with the religious leaders in Jerusalem (Matt. 23). They followed an elaborate set of religious rules that went well beyond the ones God had given them. They worked hard to look good to their peers, to prove that they were better than others. But their hard work didn’t impress God. Jesus said to them, “You cleanse the outside of the cup and dish, but inside [you] are full of extortion and self-indulgence” (v.25). What the Pharisees did to make themselves look good to others actually revealed that they were not good at all.
Every culture values different religious behaviors and traditions, but God’s values transcend cultures. And what He values isn’t measured by what others see. God values a clean heart and pure motives. Spiritual health is expressed from the inside out.
You know me, Lord, for who I am. My motives
and heart are open before You. Cleanse me
from the inside out. And help me to live as
Jesus did—with pure and true motives.
We might look good on the outside without really being good on the inside.

Insight

Matthew 23 uses the phrase “woe to you” eight times when Jesus condemns the hypocrisy of the religious leaders. They displayed outward religiosity and piety, but neglected the truly important matters of justice, mercy, and faith (v.23; Mic. 6:8). They presented themselves as upright and holy, but inside they were utterly corrupt and evil (vv.25-31).

Wednesday, May 7, 2014

A Re-post From Dave Branon of Our Daily Bread

Talking About Jesus

Former major league baseball player Tony Graffanino tells of an ongoing ministry effort in a European country. Each year his organization holds a week-long baseball camp. During this week they also offer a daily Bible study. In past years, the leader tried to find reasoned ways to convince the campers that God exists so they would place their faith in Him. After about 13 years, they had seen only 3 people decide to follow Jesus.
Then they changed their approach, says Graffanino. Instead of “trying to present facts, or winning arguments for a debate,” they simply talked about “the amazing life and teachings of Jesus.” As a result, more campers came to listen, and more chose to follow Him.
The apostle Paul said that when we tell others about the gospel of Jesus Christ, we should set “forth the truth plainly. . . . We do not preach ourselves,” he said, “but Jesus Christ as Lord” (2 Cor. 4:2,5 niv). This was Paul’s standard for evangelism: “I determined not to know anything among you except Jesus Christ and Him crucified” (1 Cor. 2:2).
We should be knowledgeable about the Bible and about the reasons for our belief, and sometimes we need to explain those reasons. But the most compelling and effective story we can tell puts Christ in the center.
Father God, please use me in the lives of others.
Remind me to talk about who Jesus is and His life
and teachings. And not to be dragged into debates,
but to share Jesus’ amazing life.
The risen Christ is the reason for our witness.

Insight

Today’s reading showcases a remarkable spiritual reality concerning those who are resistant to the gospel. “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ . . . should shine on them” (vv.3-4). The apostle Paul tells us that Satan, “the god of this age,” has produced a form of spiritual blindness that hinders one’s perception of the reality of Jesus Christ. Spiritual blindness can only be overcome by the light of Christ (v.6).
 

Sunday, May 4, 2014

Who Gets The Credit?

Chris Langan has an IQ higher than Albert Einstein’s. Moustafa Ismail has 31-inch biceps and can lift 600 pounds. Bill Gates is estimated to be worth billions. Those who have extraordinary abilities or possessions might be tempted to think more highly of themselves than they should. But we don’t have to be wildly smart, strong, or wealthy to want to take credit for our achievements. Any size of accomplishment carries with it this question: Who will get the credit?
During a time of judgment, God spoke to the Israelites through the prophet Jeremiah. He said: “Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches” (Jer. 9:23). Rather, “Let him who glories glory in this, that he understands and knows Me” (v.24). God wanted His people to prize Him and His excellence above anything else.
If we allow praise to inflate our self-image, we’re forgetting that “every good gift . . . comes down from the Father” (James 1:17). It’s better to give God the glory—not only because it protects our hearts from pride but also because He rightfully deserves it. He is God, the One “who does great things . . . marvelous things without number” (Job 5:9).
Not I, but Christ, be honored, loved, exalted;
Not I, but Christ, be seen, be known, be heard;
Not I, but Christ, in every look and action;
Not I, but Christ, in every thought and word. —Whiddington
We were created to give God the glory.

Insight

Circumcision was the external sign that the Israelites were God’s covenantal people (Gen. 17:10-14). But circumcision was not exclusive to them, for it was widely practiced in the ancient world, including among the Egyptian and Canaanite peoples (Jer. 9:26). Although the Jews knew it was a symbol of their covenant with God, few, if any, understood the need for a spiritual operation on the heart (Deut. 10:16; Jer. 4:4; Acts 7:51). A humble and obedient heart was what God wanted from His people (Lev. 26:41; Deut. 30:6; Jer. 9:24; Rom. 2:29). God warned that He would punish all those who are circumcised in body but not in spirit (Jer. 9:25).

Saturday, May 3, 2014

A Re-post From Bill Crowder of Our Daily Bread

Tears Of Gratitude


At a communion service my wife and I attended, the congregation was invited to come forward to receive the bread and cup from one of the pastors or elders. They told each one personally of Jesus’ sacrifice for him or her. It was an especially moving experience during what can often become just routine. After we returned to our seats, I watched as others slowly and quietly filed past. It was striking to see how many had tears in their eyes. For me, and for others I talked with later, they were tears of gratitude.
The reason for tears of gratitude is seen in the reason for the communion table itself. Paul, after instructing the church at Corinth about the meaning of the memorial supper, punctuated his comments with these powerful words: “For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes” (1 Cor. 11:26). With the elements of communion pointing directly to the cross and the sacrifice of Christ on our behalf, that service was about so much more than ritual—it was about Christ. His love. His sacrifice. His cross. For us.
How inadequate words are to convey the extraordinary worth of Christ! Sometimes tears of gratitude speak what words can’t fully express.
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all. —Watts
The love Christ showed for us on the cross is greater than words could ever express.

Insight

For centuries, the Jewish community of faith had called to memory God’s provision of their deliverance out of bondage in Egypt. This memorial was celebrated through the Passover meal (Ex. 12:1-28). A roasted lamb, unleavened bread, wine, bitter herbs, and other items helped them remember their salvation from slavery. In our reading today, we see how our Lord took that sacred feast and transformed it into a memorial of His own sacrificial death (see Luke 22:19).

Wednesday, April 30, 2014

A Re-post From Anne Cetas of Our Daily Bread

Add Bookmark

“If You Are Willing”

Molly wanted her dad’s help, but she was afraid to ask. She knew that when he was working on his computer, he didn’t want to be interrupted. He might get upset at me, she thought, so she didn’t ask him.
We need not have such fears when we come to Jesus. In Matthew 8:1-4, we read about a leper who didn’t hesitate to interrupt Jesus with his needs. His disease made him desperate—he had been ostracized from society and was in emotional distress. Jesus was busy with “great multitudes,” but the leper made his way through the crowd to talk with Jesus.
Matthew’s gospel says that the leper came and “worshiped Him” (v.2). He approached Jesus in worship, with trust in His power, and with humility, acknowledging that the choice to help belonged to Jesus. He said, “Lord, if You are willing, You can make me clean” (v.2). In compassion, Jesus touched him (leprosy had made him “untouchable” by the standards of Jewish law), and he was cleansed immediately.
Like the leper, we don’t need to hesitate to approach Jesus with our desire for His help. As we go to Him in humility and worship, we can trust that He will make the best choices for us.
What an example this leper is to me, Lord. Give me
a heart of worship, of confidence in Your power, and
of trust that when I bring my needs to You, You’ll
make the best choice. May I surrender to Your will.
Let us come boldly to the throne of grace, that we may obtain mercy. —Hebrews 4:16

Insight

Some biblical scholars say that of all the Gospel writers Matthew seems to have been the most concerned with presenting events in chronological order. If that’s correct, then the context of the event in today’s text is critical to our understanding. Directly prior to this encounter with a leper, Jesus presented His “Sermon on the Mount” (Matt. 5–7). In that timeless message, Christ detailed a challenging, lofty kingdom ethic of loving, caring, and serving. Now, confronted by this leper, Jesus lived out His own teaching by demonstrating love and compassion for one whose disease had absolutely marginalized him (8:1-4). Jesus not only taught these truths, He lovingly modeled them as well.

Sunday, April 27, 2014

A Re-post From Bill Crowder of Our Daily Bread

Probing Questions

While riding on a train a few years after the American Civil War, General Lew Wallace of the Union Army encountered a fellow officer, Colonel Robert Ingersoll. Ingersoll was one of the 19th century’s leading agnostics, and Wallace was a man of faith. As their conversation turned to their spiritual differences, Wallace realized that he wasn’t able to answer the questions and doubts raised by Ingersoll. Embarrassed by his lack of understanding about his own faith, Wallace began searching the Scriptures for answers. The result was his confident declaration of the person of the Savior in his classic historical novel Ben-Hur: A Tale of the Christ.
Probing questions from skeptics don’t have to be a threat to our faith. Instead, they can motivate us to seek a deeper understanding and equip us to respond wisely and lovingly to those who might question our faith. The apostle Peter encouraged us to pursue the wisdom of God in the Scriptures when he wrote, “Always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” (1 Peter 3:15).
We don’t have to have an answer for every question, but we need the courage, confidence, and conviction to share our love for Christ and the hope that is in us.
Christ is the ultimate answer to life’s greatest questions.

Insight

Hebrew boys in the first century were taught the Old Testament. In today’s reading, we see how Peter, a fisherman of the working class, had at his command a familiarity with the Scriptures when he quotes from Psalm 34:12-16 (vv.10-12) and Isaiah 8:12 (v.14). Peter may well have recalled these passages from memory.

Our Guardian Angel Ministers To Our Needs

God's Divine Providence

Followers