Saturday, September 6, 2014

A Re-post From Joe Stowell of Our Daily Bread

More Of Him, Less Of Me

While I was pastoring a church early in my ministry, my daughter Libby asked me, “Dad, are we famous?” To which I replied, “No, Libby, we’re not famous.” She thought for a moment and then said rather indignantly, “Well, we would be if more people knew about us!”
Poor Libby! Only 7 years old and already struggling with what many of us struggle with throughout life: Who recognizes us, and are we getting the recognition we think we deserve?
Our desire for recognition wouldn’t be such a problem if it didn’t tend to replace Jesus as the focus of our attention. But being absorbed with ourselves crowds Him out of the picture.
Life cannot be all about us and all about Jesus at the same time. This makes Paul’s statement that he counted “everything as loss because of the surpassing worth of knowing Christ” (Phil. 3:8 esv) strategically important. Faced with a choice between himself and Jesus, Paul intentionally discarded the things that would draw attention to himself so he could concentrate on knowing and experiencing Jesus (vv.7-8,10).
For us, the decision is the same. Will we live to draw attention to ourselves? Or will we focus on the privilege of knowing and experiencing Jesus more intimately?
Lord, thank You for reminding me of the
value of knowing You more intimately.
Help me to keep myself out of the way as
I pursue a deeper walk with You.
Do our choices bring honor to God or to us?

Insight

In Philippians 3:4-6, Paul details the things that showed his significance in ancient Judaism. What he discovered, however, was that true significance can only be found in knowing Christ (vv.8-9).

Friday, September 5, 2014

A Re-post From David C. McCasland of Our Daily Bread

Let Me Be Singing

When I asked a friend how his mother was getting along, he told me that dementia had robbed her of the ability to remember a great many names and events from the past. “Even so,” he added, “she can still sit down at the piano and, without sheet music, beautifully play hymns by memory.”
Plato and Aristotle wrote about the helping, healing power of music 2,500 years ago. But centuries before that, the biblical record was saturated with song.
From the first mention of Jubal, “the father of all those who play the harp and flute” (Gen. 4:21), to those who “sing the song of Moses, the servant of God and the song of the Lamb” (Rev. 15:3), the pages of the Bible resonate with music. The Psalms, often called “the Bible’s songbook,” point us to the love and faithfulness of God. They conclude with an unending call to worship, “Let everything that has breath praise the Lord. Praise the Lord!” (Ps. 150:6).
Today we need God’s ministry of music in our hearts as much as any time in history. Whatever each day brings, may the evening find us singing, “To You, O my Strength, I will sing praises; for God is my defense, my God of mercy” (59:17).
Lord, I don’t know what will come this day or
farther into the future, but I’m grateful that You’re
by my side. Grant me a spirit of praise and
thanksgiving in whatever lies ahead.
Praise to God comes naturally when you count your blessings.

Insight

The last five songs of Israel’s hymnbook are also known as Hallelujah Psalms, because each of them (Psalms 146–150) begins and ends with the refrain “Praise the Lord” (Hebrew Hallelujah). Psalm 150 answers three important questions: Who should praise God? (vv.1,6). Why should God be praised? (v.2). How is He to be praised? (vv.3-5). The psalmist calls on “everything that has breath” to worship God (v.6)—including creatures on earth and angels in the heavens (v.1). We should praise God for what He has done (“His mighty acts” v.2) and for who He is (“His excellent greatness” v.2). We are to praise Him with our voices, with the accompaniment of all kinds of instruments, and with dancing (vv.3-6). “Let everything that has breath praise the Lord” (v.6) is indeed a fitting final doxology to God.

Thursday, September 4, 2014

With Him Forever!


In 1859, during the turbulent years prior to America’s Civil War, Abraham Lincoln had the opportunity to speak to the Agricultural Society in Milwaukee, Wisconsin. As he spoke, he shared with them the story of an ancient monarch’s search for a sentence that was “true and appropriate in all times and situations.” His wise men, faced with this heady challenge, gave him the sentence, “And this, too, shall pass away.”
This is certainly true of our present world—it is constantly in the process of deterioration. And it’s not happening just to the world; we also face the reality in our own lives that our days are numbered. James wrote, “For what is your life? It is even a vapor that appears for a little time and then vanishes away” (James 4:14).
Although our current life is temporary and will pass away, the God we worship and serve is eternal. He has shared that eternity with us through the gift of His Son, Jesus Christ. He promises us a life that will never pass away: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).
When Christ returns, He will take us home to be with Him forever!
Awake, my soul and sing
Of Him who died for thee,
And hail Him as thy matchless King
Through all eternity. —Bridges/Thring
For hope today, remember the end of the story— eternity with God.

Insight

The New Testament book of James is often compared to the Old Testament book of Proverbs. Both contain a great deal of practical instruction about daily life lived in faith. Proverbs says that if we acknowledge God, He will direct our paths (3:6). Today’s passage reminds us of the same idea. While cautioning us that our lives are fleeting (James 4:13-14), James comforts us with the knowledge that we are in God’s hands (vv.12,15). He is the one who saves, and it is by His will that we live our lives.

Wednesday, September 3, 2014

A Repost From Poh Fang Chia of Our Daily Bread

The Barking Lion


Visitors to a zoo were outraged when the “African lion” started barking instead of roaring. Zoo staff said they had disguised a Tibetan mastiff—a very large dog—as a lion because they could not afford the real thing. Needless to say, the zoo’s reputation was sullied and people will think twice before visiting it.
Reputation is fragile; once it’s damaged, it’s hard to restore. It is not uncommon to sacrifice a good reputation on the altar of power, prestige, or profit. This too could be our story. Scripture encourages us: “A good name is to be chosen rather than great riches” (Prov. 22:1). God is telling us that true value must be placed not in what we have but in who we are.
Ancient Greek philosopher Socrates said, “The way to gain a good reputation is to endeavor to be what you desire to appear.” As followers of Jesus, we bear His name. Because of His love for us, we strive to walk worthy of Him, reflecting His likeness in our words and deeds.
When we fail, He picks us up again by His love. By our example, others around us will be led to praise the God who has redeemed and transformed us (Matt. 5:16)—for the name of the Lord is worthy of glory, honor, and all praise.
Lord, I do want to walk worthy of Your name
because You have made me Your own. I know
I can’t live perfectly, but I want to reflect to others
a little of who You are. Please show Yourself through me.
The purest treasure mortal times afford is a spotless reputation. —Shakespeare

Insight

The book of Proverbs is made up of several collections of wise sayings, with the majority coming from the pen of wise King Solomon. Solomon’s proverbs of wisdom are contained in 1:8–22:16, which are then followed by the sayings of other wise men in 22:17–24:34. More of Solomon’s wisdom, written down by Hezekiah’s men, is found in chapters 25–29. The book of wisdom closes with Agur’s wise sayings in chapter 30 and Lemuel’s words in chapter 31. All of this combines to make the book of Proverbs a comprehensive collection of the wisdom of ancient Israel.

Sunday, August 31, 2014

A Re-post From Marion Stroud of Our Daily Bread

I Am Not Forgotten

Waiting is hard at any time; but when days, weeks, or even months pass and our prayers seem to go unanswered, it’s easy to feel God has forgotten us. Perhaps we can struggle through the day with its distractions, but at night it’s doubly difficult to deal with our anxious thoughts. Worries loom large, and the dark hours seem endless. Utter weariness makes it look impossible to face the new day.
The psalmist grew weary as he waited (Ps. 13:1). He felt abandoned—as if his enemies were gaining the upper hand (v.2). When we’re waiting for God to resolve a difficult situation or to answer often-repeated prayers, it’s easy to get discouraged.
Satan whispers that God has forgotten us, and that things will never change. We may be tempted to give in to despair. Why bother to read the Bible or to pray? Why make the effort to worship with fellow believers in Christ? But we need our spiritual lifelines most when we’re waiting. They help to hold us steady in the flow of God’s love and to become sensitive to His Spirit.
The psalmist had a remedy. He focused on all that he knew of God’s love, reminding himself of past blessings and deliberately praising God, who would not forget him. So can we.
Lover of my soul, who draws close
in the darkest and longest night, please
keep me trusting You, talking to You,
and leaning on Your promises.
God is worth waiting for; His time is always best.

Insight

All believers go through times of frustration due to unanswered prayer. Yet the Scriptures provide hope for this apparent dilemma. Psalm 13 illustrates the release that grows out of praying through a problem. David asks God four times “how long” he must wait to get an answer to prayer (vv.1-2). Eventually he understands that his perspective has not been a divine one. He then asks God to “give light to my eyes” so that he can have the strength to endure opposition (vv.3-4). David redirects his heart to trust in God’s unfailing mercy. The Hebrew word for “mercy” here is hesed, which connotes enduring, unfailing, and gracious care. With a new perspective, David now sings of God’s goodness with petitions of praise (vv.5-6).

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